Ibn Qayyim al-Jawziyyah
(From Uddat as-Saabireen wa Dhaakirat ash-Shaakireen)
The Sahabah and Taab'ieen on
Gratitude
Salman al-Farsi (r) said: "There was a man who was given
many of the luxuries of this world, and then they were taken away
from him. But he continued to praise and thank Allah until
everything had been taken from him, eve his bed. And then he
still praised and thanked Allah. Another man , who had also been
given many of the luxuries of this world asked him, "What
are you praising and thanking Allah for?" The man said,
"I am praising and thanking Allah for blessing which, if
others asked me to give them to them in return for all that they
have, I would never give them up." "What can they be?"
asked the second man. "Can't you see?" asked the first
man. "I have my eyesight, my tongue, my hands, my feet.."
Mukhallad ibn al-Husayn said: "The definition of
gratitude is abstaining from wrong action". Abu Hazim said:
"Every blessing that does not bring you closer to Allah is a
disaster." Sulayman said "Remembering His Blessings
makes one love Allah".
Hammad ibn Ziyad narrated that Layth ibn Abi Burdah said: "I
went to Maidah, where I met Abdullah ibn Salam, who said to me:
"Would you like to visit a place visited by the Prophet (saw)
and we will offer you sawiq and dates?.." Then he said,
"when Allah gathers people on the Day of Judgment, He will
remind them of His Blessings. One of His slaves will say: "Remind
me of something, " and Allah will say: "Remember when
you faced such and such adversity, and you prayed to Me, so I
relieved you of it. Remember when you were traveling in such and
such a place, and you asked Me to give you a traveling companion,
and I did so... Remember when you asked for the hand of so and so
the daughter of so and so, and others also asked for her hand, so
I gave her to you to marry, and kept the others away." His
slave will be standing before his Lord, Who will remind him of
His many blessings". Then the narrator of this story (Layth)
wept and said, I hope that no one will stand before his lord in
this way, because the one who does so will be punished." (ie
if Allah has to point out that which should be obvious, this is a
sign of a person's ingratitude, and he will be punished).
Bakr ibn Abdullah al-Muzani said: "When a man faces
affliction, he may pray to Allah and Allah may deliver him from
adversity. Then Shaytan comes to the man and whispers, "It
was not as bad as you thought." Thus the man's gratitude
will be weakened."
Zazan said: "The right of Allah over the man who is
enjoying His blessings is that such a man should not use His
blessings in order to commit wrong actions." A man of
knowledge said: "The blessing of Allah to us is in keeping
the luxuries which he has given us, because Allah did not like
His Prophet to have the luxuries of this world. So I prefer to
live in a manner which Allah preferred for His Prophet than to
live a life which He disliked for him."
Ibn Abi'd-Dunya said: "It was narrated to me that some
scholars said: "The scholar should praise Allah for having
deprived him of the luxuries of this life, in the same way that
he should praise Him for what He has bestowed upon him. How can
you compare the blessings and luxuries for which he will be
accountable to the deprivation of luxuries which is a relief from
being tested and which keeps his mind free to worship and
remember Allah? So he should give thanks to Allah for all of that."
It has been said: "Gratitude is giving up wrong action".
Ibn al Mubarak said: "Sufyan said: "He does not
understand religion properly who does not count affliction as a
blessing and ease as a disaster"".
Gratitude of different
faculties
A man said to Abu Hazim: "What is the gratitude of the eyes?".
He said "If you see good things, you speak about them, and
if you see bad things, you keep quiet about it." He asked
"What is the gratitude of the ears?". He said, "If
you hear something good, you accept it, and if you hear something
bad, you reject it." Then he asked "What is the
gratitude of the hands?" He said, "Do not take that
which does not belong to you and do not hold back from paying the
dues of Allah (zakat)". Then he asked, "What is the
gratitude of the head?". He said "To have knowledge in
it". Then he asked "What is the gratitude of one's
private parts?". He quoted: "Who guard their private parts,
except from those joined to them in the marriage bond, or (the
captives) whom their right hands possess - for (in their case)
they are free from blame, but those whose desires exceed those
limits are transgressors." (23:5-7)
As for those who only pay lip service to gratitude, and do not
give thanks with the rest of their faculties, are concerned, they
are like a man who has a garment, and all he does with it is
touch it, but he does not put it on: it will never protect him
from heat, cold, snow or rain.
Prostration of Gratitude
When the Messenger of Allah (saw) used to receive good news, he
would prostrate himself (sujud) and give thanks to Allah. Abdur-Rahman
ibn Awf (r) narrated: "The Prophet (saw) entered upon us in
the mosque, stood facing the qiblah, then prostrated himself and
remained in sujud for a long time. I said to him, "O
Messenger of Allah, you prostrated yourself for such a long time
that we thought Allah had taken your soul." He said "Jibril
came to me with good news. He told me: "Allah says, Whoever
sends blessings on you, I will send sixty blessings on him in
return and whoever salutes you, I will salute him in return",
so I prostrated myself and gave thanks to Allah."
(Ahmad) Sa'id ibn Mansur narrated that Abu Bakr (ra) prostrated
himself when he heard the news that Musaylimah had been killed,
and Ka'b ibn Malik (r) prostrated himself when the Prophet (saw)
told him the good news that Allah had forgiven him.
All the good deeds of men
cannot pay for one blessing of Allah
A worshipper worshipped Allah for fifty years, so Allah told him
that He had forgiven him. The man said, "O Allah, what is
there to forgive when I have not committed a wrong action?"
So Allah caused a nerve in his neck to give him pain, so he could
not sleep or pray. When the pain eased and he was able to sleep,
an angel came to him, so he complained to the angel of the pain
he had suffered. The angel told him, "Your Lord says to you
that your fifty years of worship is to pay for the soothing of
your pain".
Ibn Abi'd-Dunya mentioned that Dawud (as) asked Allah: "What
is the least of Your blessings?" Allah revealed to him
"O Dawud, take a breath." Dawud did so, and Allah told
him "This is the least of My blessings on you".
From this we may understand the meaning of the hadith which was
narrated by Ziyad ibn Thabit and Ibn 'Abbas (r): "If Allah was
to punish the people of heaven and earth, He would have done that
without being unjust towards them, and if He were to have mercy
on them, His Mercy would be far better for them than their deeds." (Abu Dawood).
In a sahih hadith, the Messenger of Allah (saw) said: "No one will
attain salvation by virtue of his deeds." The people asked,
"Not even you, O Messenger of Allah?". He said, "not
even me, unless Allah covers me with His Mercy and Blessings."
The deeds of a man cannot pay for even one of the many blessings
of Allah, because even the smallest of Allah's blessings and
favors far outweighs the deeds of man. So we must always bear in
mind the rights which Allah has over us.
Patience and Gratitude are the keys to success in this world
and the next, as is evident from the words of Imaam Ibn Qayyim al-Jawziyyah.
Our Lord! Pour out on us patience and constancy, and make
us die as those who have surrendered themselves unto You.